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HISTORY OF THE CATHOLIC CHURCH: FROM THE RENAISSANCE TO THE FRENCH REVOLUTION
VOLUME 2 |
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of Darnley. The Casket Letters considered in the light of her own
conduct furnished damaging evidence of Mary's guilt. Whether these
letters were genuine or forged is never likely to be established with
certainty,[32] but considering the character of Mary's opponents,
their well-known genius for duplicity, the contradictory statements
put forward by their witnesses and the indecent haste with which the
whole enquiry was brought to a close, it is difficult to believe that
the evidence of Mary's authorship was convincing. The commissioners
acting on Mary's behalf laboured under grave disadvantages from the
fact that their mistress was not at hand for consultation. As a
consequence they made many mistakes in their pleadings, but they were
on sure ground when they demanded that copies of the incriminating
letters should be forwarded to Mary for examination. This demand,
though supported by the French ambassador, was refused, and Mary was
never allowed an opportunity to reply to the main charge brought
against her. An offer was made that proceedings should be dropped if
Mary would consent to resign the throne of Scotland in favour of her
son, and when she refused this offer the conference was brought to a
sudden termination. Moray and his friends were informed that "nothing
had been produced against them as yet that might impair their honour
and allegiance; and on the other part there had been nothing
sufficiently produced or shown by them against the queen their
sovereign, whereby the Queen of England should conceive or take any
evil opinion of the queen her good sister for anything yet seen" (Jan.
1569).[33] The Earl of Moray and his companions were allowed to return
to Scotland, and nothing more was done either to establish the
innocence or the guilt of the Queen of Scotland. The object of
Elizabeth and her advisers had been attained. They had blackened the
character of Mary; they had driven a wedge between herself and her
nobles, and had allowed Moray to return to Scotland to rule as an
English dependent.
To prevent Queen Mary from falling into the hands of the Catholic
lords of the north she was removed from Tutbury to Coventry (26th
January 1569). Whatever might be said of Mary's conduct during her
early years in Scotland, or whatever doubt might have been entertained
about her orthodoxy by the Pope and by the Catholic powers of the
Continent, everything unfavourable to her was forgotten by them in
their sympathy for her sufferings, and in their admiration for her
fortitude and sincere attachment to her religion. Pius V. and Philip
II. were as deeply interested in her fate as were the Catholics of
Scotland and of England. A scheme was arranged to promote her marriage
to the Duke of Norfolk and to secure her succession to the English
throne, but Elizabeth anticipated the design by imprisoning the Duke,
suppressing the rebellion of the northern lords (1569), and by braving
the terrors of the papal excommunication levelled against her the
following year.
When later on a new plot was discovered with the same object in view
Norfolk was put to death (1572). While Mary was alive in England she
was a source of constant danger to Elizabeth's throne. English
Catholics driven to desperation by the penal laws were certain to turn
to her as their lawful sovereign, while the Catholic nations on the
Continent could fall back on the imprisoned queen whenever they chose
to stir up disorder, or possibly to attempt an invasion. Dangerous as
she was in prison, she might be still more dangerous if she were free
to effect her escape either to Scotland or to France. In her death lay
Elizabeth's best hope of peace, and as the rigour of her confinement
failed to kill her, an attempt was made to induce the Scots to
undertake a work that the English feared to undertake.[34] At last an
opportunity was given of bringing about her execution and of covering
the measure with an appearance of legality. A scheme for her release
was undertaken by Babington,[35] with every detail of which the spies
of Cecil were intimately acquainted, if they did not actually help to
arrange them. Babington's letters to Mary and her replies were
betrayed and copied. It is certain that Mary knew what was intended,
but there is no evidence to show that she approved of the murder of
Elizabeth. When the proper time came Babington and his accomplices
were arrested and put to death (October 1586), and Mary's fate was
submitted to the decision of Parliament. Both houses petitioned that
the Queen of Scotland should be executed, but Elizabeth, fearful of
the consequences and hoping that Mary's jailer Paulet, would relieve
her of the responsibility, hesitated to sign the death warrant. At
last, however, she overcame her scruples, and on the 8th February
