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HISTORY OF THE CATHOLIC CHURCH: FROM THE RENAISSANCE TO THE FRENCH REVOLUTION
VOLUME 2 |
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these documents. The commissioners were appointed by Cromwell with the
professed object of preparing the public mind for the suppression of
the monasteries and convents. They showed themselves to be his most
obsequious agents, always ready to accept as testimony popular rumours
and suspicions founded in many cases on personal dislikes, and, like
their master, more anxious to extract money bribes from the religious
than to arrive at the truth about their lives or the condition of
their establishments. That they were prejudiced witnesses, arrogant
and cruel towards the monks and nuns, and willing to do anything that
might win them the approval of Cromwell and the king is evident from
their own letters and reports, while if we are to credit the
statements of contemporaries, backed by a tradition, which survived
for centuries amongst the Catholic body in England, they were most
unscrupulous and immoral in their attitude towards the unfortunate
nuns who were placed at their mercy. Indeed the charges which they
make are so filthy and repulsive, and the delight with which they
revel in such abominations is so apparent, that one is forced to the
conviction that they must have been men of depraved tastes quite
capable of committing or of attempting to commit the crimes laid to
their charge. Even if it had been otherwise, had the two commissioners
been unprejudiced and fair in their proceedings, it is impossible to
understand how they could have had an opportunity of making a really
searching investigation into the condition of the monasteries and
convents during the short time assigned for the work. They began only
in July 1535 and their work was completed in February 1536.
In favour of the reliability of these reports the fact is urged that
they were placed before Parliament, and that the members of both
Houses were so impressed by the tale of corruption and wickedness
which they disclosed that they decided on the immediate suppression of
the monasteries. If this were true and if Parliament in the days of
Henry VIII. enjoyed the same rights and privileges as it enjoys to-day
such action would be in itself a strong corroboration of the veracity
of the commissioners. But there is no sufficient evidence to prove
that the reports or compilations made from them were ever submitted to
Parliament. The king and Cromwell informed the Houses of the charges
made by the commissioners, and demanded their consent to the bill of
suppression. The whole measure was passed in a few days (11th to 18th
March, 1536) and there is no proof that the /Comperta/ or a "Black
Book" were presented to the members. On the contrary, it is clear from
the preamble to the Act that in the larger monasteries "religion was
right well kept and observed," and that it was only in the smaller
houses with less than twelve members that disorder and corruption
existed, whereas in the reports of the commissioners no such
distinction is observed, the charges being levelled just as strongly
against the larger as against the smaller communities. Had Parliament
been in possession of the reports or had there been any adequate
discussion, it is difficult to see how such an arbitrary distinction,
founded neither on the nature of things, nor on the findings of the
commissioners, could have been allowed to pass. It is noteworthy too
that many of the individuals, whose names were associated in the
/Comperta/ with very serious crimes, were placed in the possession of
pensions on the dissolution of the monasteries, and some of them were
promoted to the highest ecclesiastical offices in the gift of the
crown.
Besides, if the reports of Leigh and Leyton be compared with the
episcopal visitations of the same houses or with those of the royal
visitors appointed in 1536 to carry out the suppression of the smaller
monasteries, it will be found that in regard to the very same houses
there exists a very open contradiction between their findings.
Unfortunately the accounts of the visitations have disappeared to a
great extent except in case of the diocese of Norwich. In this diocese
the visitations were carried out very strictly and very minutely, and
although some abuses were detected the bishop could find nothing of
the wholesale corruption and immorality discovered a few years later
by the minions of Cromwell. Similarly the commission appointed in 1536
to superintend the suppression decreed in that year, the members of
which were drawn from the leading men in each county, report in the
highest terms of houses which were spoken of as hot-beds of iniquity
only a few months before. Finally, if the monasteries and convents
were really so bad as they are painted, it is a curious fact that
although Leigh and Leyton were empowered by Cromwell to open the doors
