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HISTORY OF THE CATHOLIC CHURCH:  FROM THE RENAISSANCE TO THE FRENCH REVOLUTION
VOLUME 2
 
 
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all appearances its restoration was complete, Mary's last days were
embittered by the thought that under the reign of her successor the
religious settlement that had been effected might be overturned.
Already courtiers and diplomatists were abandoning her presence to win
favour with Elizabeth, who professed to be a sincere Catholic, but on
whose professions too much reliance could not be placed. On November
17th 1558 Mary passed away, and a few hours later her great counsellor
and friend Cardinal Pole was called to his reward.
----------

[1] Taylor, /Life of Lady Jane Grey/, 1908.

[2] Dodd-Tierney, ii., App. xxv.

[3] Gairdner, /Heretics Painted mostly by Themselves/, op. cit., iv.,
305 sqq.

[4] Gairdner, /Hist. of Eng. Church in Sixteenth Century/, 348.

[5] Gairdner, op. cit., 370-7. Strype's /Life of Cranmer/ (Oxford
edition of Strype's Works, 1812-24).

[6] Haile, /Life of Cardinal Pole/, 476-83.



CHAPTER IV

THE REIGN OF QUEEN ELIZABETH (1558-1603)

See bibliography, chap. ii., iii. /Publications of the English
Catholic Record Society/, 1904-14. Strype, /Annals of the
Reformation/, 1708-9 (a complete edition of Strype's Works
published, Oxford, 1812-24, 25 vols.; Index Vol., 1828). Birt,
O.S.B., /The Elizabethan Religious Settlement/, 1907. Meyer,
/England und Die Katholische Kirche unter Elisabeth und Den
Stuarts/. Gee, /The Elizabethan Clergy and the Settlement of
Religion/, 1898. Lee, /The Church under Queen Elizabeth/, 2 vols.,
2nd edition, 1893. Bridgett, /The True Story of the Catholic
Hierarchy/, 1889. Phillips, /The Extinction of the Catholic
Hierarchy/, 1905. Gillow, /Literary and Biographical History of
English Catholics/. Foley, /Records of the English Province of the
Society of Jesus/, 7 vols., 1880. Challoner, /Memoirs of
Missionary Priests/, etc. (1577-1684), 2 vols., 1803. Camm, /Lives
of the English Martyrs/ (1583-88), 1914. Guilday, /The English
Catholic Refugees on the Continent/ (1558-1795), 1914. Husenbeth,
/Notices of the English Colleges and Convents on the Continent
after the Dissolution of the Religious Houses in England/, 1849.
Knox, /Records of the English Catholics under the Penal Laws/.
/The Month/ (1900-2).

A few hours after Mary's death Elizabeth was proclaimed queen
according to the terms of her father's will, and messengers were
dispatched to Hatfield to announce her accession and to escort her to
the capital. During the reign of her brother her relations with Thomas
Seymour nearly led to a secret marriage and the loss of her rights to
the throne, while during the lifetime of her sister the disclosures of
Wyatt and his followers and the correspondence of the French
ambassador brought her to the Tower on suspicion of treason. Mary was,
however, averse to severe measures, more especially as Elizabeth
expressed her devotion to the Catholic religion and her willingness to
accept the new religious settlement. But in secret she treasured other
views, not because she was hostile to the Catholic religion, but
because opposition to Catholicism seemed to be the best means of
maintaining her claim to the crown and of resisting Mary Queen of
Scots, who from the Catholic point of view was the nearest legitimate
heir to the throne. Already, before the death of Mary, Elizabeth was
in close correspondence with those who were unfriendly to Catholicism
and to the Spanish connexion, and she had selected William Cecil,
whose religious views and practices during Mary's reign coincided with
her own, to be her secretary. Her accession was hailed with joy
throughout England, for Englishmen were glad to have a ruler of their
own so as to be rid of the Spanish domination, that had led to
taxation at home and disaster abroad. The official announcement of
Elizabeth's accession was as welcome to Philip II., who was still
England's ally, as it was distasteful to France, which regarded Mary
Queen of Scots as the lawful claimant to England's throne. It is
noteworthy, as affording a clue to Elizabeth's future policy, that no
official notice of her accession was forwarded to the Pope, nor were
the credentials of the English ambassador at Rome either confirmed or
revoked. Paul IV., notwithstanding the efforts of the French, was
unwilling to create any difficulties for England's new ruler by
declaring her illegitimate or by treating her otherwise than as a
rightful sovereign.[1]

Though many of Mary's old councillors were retained it is remarked by
many interested observers that the new members selected by the queen
belonged to the party likely to favour religious innovations, and that
her real advisers were not the privy council but a select coterie, the
principal of which were William Cecil, Secretary of State, and his
brother-in-law, Nicholas Bacon, appointed Lord Keeper of the Seal,
both of whom, while outwardly professing their devotion to the old
religion under Queen Mary, were well known to sympathise with the
Edwardian régime. The men who had fled to Frankfurt or Geneva began to
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