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HISTORY OF THE CATHOLIC CHURCH: FROM THE RENAISSANCE TO THE FRENCH REVOLUTION
VOLUME 2 |
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sovereign. Her invitation was responded to with enthusiasm, and when
Wyatt had succeeded in forcing his way as far as Ludgate Circus, he
was obliged to retire and to surrender himself a prisoner to the
queen's forces. Mary, who for so far had followed a policy of extreme
mildness, felt that she could do so no longer, and that she must make
it clear to her subjects that to declare war on the throne was a
serious crime. Wyatt, the Duke of Suffolk, father of Lady Jane Grey,
and several of the leaders were tried and put to death. Already in
November Lady Jane Grey, her husband and Cranmer had been condemned to
death as traitors. The sentence was not, however, carried out, nor was
it likely to have been, had not the rebellion shown that Mary's
enemies might utilise such dangerous claimants to the throne for
stirring up new disaffection. Lady Jane Grey[1] and her husband were
put to death on Tower Hill (Feb. 1554); several of the other
conspirators were punished only by imprisonment, and a general pardon
was published for the great body of the insurgents. Mary's treatment
of the offenders, however the execution of Lady Jane Grey may be
regarded, was in striking contrast to what might have been expected to
have taken place in similar circumstances had the throne been occupied
by her father or even by her sister Elizabeth. From the confessions of
some of the rebels as well as from the correspondence of the French
ambassador serious evidence was furnished to show that Elizabeth was
implicated in the rebellion. She was summoned to London to answer the
charges brought against her, and though she protested her innocence
she was committed to the Tower. Many members of the council were
convinced of her guilt, but Mary, refusing to believe that her sister
was privy to the designs of the conspirators, ordered her release.
The terms of the marriage treaty having been confirmed by Parliament
(April 1554) Philip arrived in England, and on the 25th July the
marriage was celebrated in Westminster Abbey. Philip and Mary were
proclaimed "by the grace of God King and Queen of England, France,
Naples, Jerusalem, and Ireland, Defenders of the Faith, Princes of
Spain and Sicily, Arch-Dukes of Austria, Dukes of Milan, Burgundy and
Brabant, Counts of Habsburg, Flanders, and Tyrol." The Emperor had at
last carried his point, and, as the presence of Cardinal Pole in
England could no longer prove a danger to his designs, the latter was
now free to come to England. During the early portions of the year
steps had been taken to prepare England for the worthy reception of
the papal legate. In March four of the reforming bishops were deprived
of their Sees on the ground that they were married, and three others
who held their appointments only by letters patent of Edward VI. were
removed. On the 1st April six new bishops were consecrated by Gardiner
to fill the vacant Sees. Cranmer, Latimer, and Ridley were sent down
to Oxford to defend their views in a public discussion, arranged
undoubtedly with the object of forwarding the national reconciliation
with Rome. There were still, however, difficulties that must be
removed before Cardinal Pole could be allowed to land on English soil.
The real objection to the return of England to the Roman obedience was
the ownership of the Church lands, and from what had happened in the
two previous sessions it was perfectly clear that those who had
benefited by the plunder of the Church lands were determined to refuse
to make restoration. After prolonged negotiations Pole agreed that,
while the Pope could not approve of what had been done, he would not
insist on the restoration of ecclesiastical property.
When everything had been arranged Parliament was summoned to meet in
November 1554. The sheriffs were instructed to see that men "of the
wise, grave and Catholic sort" should be returned. An Act was passed
immediately reversing the sentence of Attainder against Cardinal Pole.
The legate hastened on his way to London where he was welcomed by the
King and Queen and Parliament. A supplication was adopted unanimously
in the House of Lords, and with but one dissentient in the House of
Commons, requesting the King and Queen to procure from the legate
absolution from heresy and schism for the English people and a
reconciliation of the nation with the Pope. Cardinal Pole attended
Parliament on the 30th to pronounce the sentence of absolution, which
was received by the King, Queen, Lords, and Commons on bended knees.
This happy event was celebrated by a procession through the streets of
London in which the clergymen, aldermen, and citizens took part.
Parliament petitioned that the old jurisdiction of the clergy should
be restored, that the liberty granted to the Church by the Magna
